On June 16, 2013, the Shrine at Lisieux announced that the beatification of  Léonie Martin, sister of St. Thérèse of Lisieux, is under consideration.  Mgr Jean-Claude Boulanger, bishop of the diocese of Bayeux and Lisieux, granted the imprimatur for a prayer that Léonie might be declared "venerable."  A person named "venerable" by the Church is considered to have practiced "heroic virtue."  St. Thérèse was declared venerable on August 14, 1921 by Pope Benedict XV, after her life had been examined by a diocesan tribunal (the "bishop's process") and by a tribunal appointed by Rome (the "Apostolic Process").    To be declared "venerable" is a big step in the cause for sainthood; the next two steps are to be named "blessed" and to be canonized.  Léonie Martin, born on June 3, 1863 (150 years ago this month),  became a Visitation nun, Sister Françoise-Thérèse, at Caen, where she died on June 17, 1941. 

Please feel free to offer the prayer below to  Léonie for your intentions.  Note that to be accepted by the Congregation for the Causes of Saints as the miracle that leads to a candidate's being beatified or canonized, a favor must be attributed to the sole intercession of that candidate.  So, if you want to receive the grace that might make Léonie a blessed or a saint, be careful to ask only her, no one else, to intercede with God for your intention.  Of course, if you invoke her with others, God may still send an "unofficial miracle!" 

 _________________________________________________________________________________________

Dear Léonie our Sister,

You have already intervened with God on our behalf,
and we would  like to be able to pray to you officially,
so that many more might know you.

Come to the aid of parents who risk losing a child,
as you nearly died at a very young age.

Continue to uphold the families
where different generations have problems living together in peace.

Enlighten youth who question their future and hesitate to commit.

Show to all the way of prayer
which permits you to bear your limitations and your difficulties with confidence,
and to give yourself to others.

Lord, if such is your will,
deign to accord us the grace that we ask of you
through the intercession of your servant Léonie,
and inscribe her among the number of the venerable of your Church.

Through Jesus Christ, our Lord.  Amen.

Imprimatur: March 25, 2012

†  Jean-Claude Boulanger
    Bishop of Bayeux-Lisieux

Persons who receive favors by the intercession of Léonie Martin,
in religion Sister Françoise-Thérèse,
are asked to make them known to the Monastery of the Visitation:

Monastery of the Visitation
3 rue de l’Abbatiale
14000 CAEN
FRANCE

translated by Maureen O'Riordan

 ___________________________________________________________________________________________

To learn more:

1.  See almost all the information and photos available online in English about Léonie. 

2.  To learn about the spirituality of Léonie's religious community, the Visitation Order, I highly recommend the book "Francis de Sales and Jane de Chantal: Letters of Spiritual Direction," selected and introduced by Joseph F. Power, O.S.F.S. and Wendy M. Wright; translated by Péronne Marie Thibert, VHM; and with a preface by Henri J. M. Nouwen (Mahwah, N.J.: Paulist Press, 1988).  The Visitation was founded by Jane de Chantal; Francis de Sales, who shared its vision with Jane, was closely associated with the community.  The spirituality of the Visitation was important to the Martin family.  Léonie's aunt Elise was Sister Marie Dosithée at the Visitation of Le Mans, where Marie and Pauline Martin, the two oldest daughters, were boarding pupils.  Léonie was there for a short time, but was dismissed because of her special needs.  Later Léonie entered the Visitation Monastery at Caen several times; her third and definitive entry was in 1899.

This book contains letters Jane and Francis wrote over many years to persons to whom they gave spiritual direction.  It includes many letters from Francis to Jane.  "Francis de Sales and Jane de Chantal: Letters of Spiritual Direction" is one of my desert-island books.  Wendy Wright's comprehensive introduction is widely considered one of the very best English-language introductions to the spirituality of Jane and Francis and of the Visitation.  It is a remarkable book in its own right and a superb way to understand many of the influences that surrounded Léonie and Thérèse.

Eight doctors testify to the “astonishing recovery, without any medical explanation,” of a little girl, born prematurely in Spain, who is now four years old.

by Maureen O'Riordan for "Saint Therese of Lisieux: A Gateway"

 On Tuesday, May 21, 2013, Mgr Carlos Osoro Serra, Archbishop of Valencia, presided at the closing session of the diocesan tribunal which had investigated the “presumed miracle” of the healing of a baby girl, known as Carmen, who was born prematurely on October 15, 2008.  Her cure was attributed to the intercession of Blessed Louis Martin and Zélie Guérin, the parents of St. Thérèse of Lisieux. 

The closing session took place in the Gothic hall of the Archbishop’s palace.  Two French bishops traveled to Spain for the ceremony.  Mgr Jacques Habert, bishop of Séez, was present: Alençon, where Louis and Zélie spent their married life, is in the diocese of Séez.   Father Thierry Hénault-Morel, rector of the Basilica of Notre Dame in Alençon, where Zélie and Louis were married and where their daughter Thérèse was baptized, joined Bishop Habert.

Mgr. Jean-Claude Boulanger, bishop of Bayeux and Lisieux, also traveled to Valencia for the ceremony.  After Zélie died in 1877, Louis moved to Lisieux, in the diocese of Bayeux and Lisieux, and lived there until he died in 1894.  Bishop Boulanger was joined by Mgr Bernard Lagoutte, rector of the Basilica in Lisieux built in honor of Louis and Zélie’s famous daughter, St. Thérèse.  It was in this Basilica that, after the Church had accepted the healing of a newborn baby in Italy, Pietro Schilirò, as a miracle worked at their intercession, Louis and Zélie were beatified on October 19, 2008.

Story of the miracle

The little Carmen, whose family prefers to remain anonymous, was born at "October 9 Hospital" in Valencia on October 15, 2008, four days before Louis and Zélie were declared blessed.  Father Antonio Sangalli, O.C.D., an Italian Carmelite friar who is vice-postulator of the cause of Louis and Zélie, later remarked:  "Apparently,  nothing seems to connect the two events, but later faith allowed us to discover the mysterious ties  that  point to a “miracle."  Born after only six months of pregnancy, Carmen had many life-threatening health problems.

Father Sangalli told the tribunal on Monday that the child “suffered multiple pathologies, among them, a double septicemia and an intraventricular cerebral Grade IV hemorrhage, the most severe.” The doctors could do nothing for her, and her parents were told to prepare for the worst.  Her father and mother, “seeing the danger of death, immediately turned to God, and, thanks to the nuns of the Discalced Carmelite Monastery of Serra, the parents, family, and friends started a novena to the blessed Martin spouses,” continued Father Sangalli.  The Carmelites gave the child’s parents a prayer card with images of Zélie and Louis and a prayer for their canonization, and the nuns joined Carmen’s family and their friends in a sustained prayer for her healing.  Father Sangalli explains:

“This is how it started: a real and intense communion of prayer of the family, of friends, of the monastery of Serra, of all those concerned for little Carmen, who was fighting against a sure death.”  As soon as the novena began, the baby began to get better, culminating in her “astonishing recovery, without any medical explanation.” 

The vice-postulator investigates the "presumed miracle"

Father Sangalli learned of the presumed miracle through one of his Carmelite brothers.  He relates: "January 17, 2009  I was returning to France after a stay in Rome to deliver a reliquary to Benedict XVI.  It was at this time that I met Father José Castellá, rector of the Sanctuary of Saint Therese [in Lleida, about three hours from Valencia], who spoke to me about a presumed miracle.  Then I talked to the child's father and her  grandparents, who were there with Ismael, Carmen's brother.  They had come from Valencia, a round trip of 650 kilometers, to thank Louis and Zélie for saving Carmen from a sure death.   And, immediately I had the sensation of being in front of a truly unusual event that deserved a deeper investigation.  I  contacted the person in charge of the cause of canonization of the Blessed Martins and he asked me to  undertake all that was necessary to verify the presumed cure."

Later that same year, from November 6 to November 11, 2009, Father Sangalli visited Valencia for the first time.  He wanted to begin a preliminary study of the case and to establish a definitive diagnosis about Carmen's presumed cure.  Carmen's family "always collaborated, and all they sought was to thank God for Carmen´s cure."  A year later (November 8 to 12, 2010) Father Sangalli visited Valencia again.  He noted “Carmen´s new and surprising progress."  Still, to get a precise scientific picture, Carmen's family traveled to Italy from  July 6 to 13, 2011. "The child underwent a series of scientific tests and had no consequences from the cerebral hemorrhage that she had suffered," Father Sangalli explained.  In September 2012 Father Sangalli got in touch with Archbishop  Osoro about the healing that had taken place in his diocese.  On  December 8, 2012, the feast of the Immaculate Conception, he asked Archbishop Osoro to open the diocesan phase of the process to inquire into the miracle.

The diocesan process opens

On January 7, 2013, Archbishop Osoro presided at the opening of the canonical process to investigate whether Carmen’s recovery was a miracle obtained through the intercession of the Martin spouses.  Father Sangalli stated that during the sessions “eighteen testimonies have been heard: Carmen´s parents and grandparents, her teacher, a priest, four Carmelite nuns of Serra, and eight doctors.”

Every one of the eight doctors from Valencia testified before the tribunal that Carmen’s recovery is “scientifically inexplicable.”  Six of them had witnessed her healing at the time; two were appointed later by the tribunal that has investigated the miracle.  The supervising judge of the tribunal, Monsignor Ennio Apeciti, said that all eight doctors “joined in agreeing that, due to her severe health problems, the little girl should [medically speaking] have died.  All the physicians were astonished that Carmen survived.  They also believed that, due to her condition, she should have suffered significant physical and psychological consequences forever.”  They were astounded at Carmen’s “sudden, complete and lasting” cure.  Monsignor Apeciti added that she is “completely healthy” today.  Read more about Carmen's story.

The diocesan process closes

Little Carmen was present at the closing session on May 21 with her parents and other family members.  The Carmelite nuns of Serra also participated.

Watch a video (1:55) of the closing session.  You see the little Carmen waving at the photograph of Louis and Zélie and four of the Carmelite nuns who suggested the novena to Carmen’s parents and prayed it with them.

At the closing session Archbishop Osoro gave “thanks to the Lord for this fact  that we want to present to the Holy Father as a miracle worked for Carmen.”  He called the way Carmen’s parents have acted “a precious gesture,” “because you believed in the intercession of the Blessed and, through their hands, you put your daughter into the hands of God.”

  Archbishop Osoro acknowledged the conduct of the community of the Carmelite nuns of Serra during the whole process, saying “through you we see how God is made present.”  He called Blessed Zélie and Louis “a reference, and an example to imitate, who lived in constant attention to God and attentive to his signs and preferences.”

What does the closing of the diocesan process mean for the cause of the canonization of Blessed Louis and Zélie Martin?

It is an important advance toward sainthood for Louis and Zélie.  Father Sangalli explained that the court constituted in Valencia to guide the process in its diocesan phase “does not pronounce, does not announce a position on the authenticity of the miracle,  but on the seriousness of the collected documentation.”  The final decision to name saints is always made in Rome.

That the court closes the diocesan inquiry and sends the cause to the Vatican to continue its investigation is a “significant advance for the process,” as Father Sangalli noted.  He reminded us that, if the diocesan court of canonization does not find enough indications of authenticity or rigor in investigating a presumed miracle, the court has authority to stop the process.

What happens next?

Now that the diocese of Valencia collected documents, examined witnesses, and completed its inquiry, Father Sangalli, as vice-postulator, is charged with taking the documentation immediately to Rome to submit it to the judgment of the Congregation for the Causes of Saints.  There it is to be examined first by doctors, then by theologians, and finally by bishops and cardinals.  If the Congregation recommends to Pope Francis that Zélie and Louis should be named saints, the way will be open for their canonization.

The influence of Louis and Zélie

Mgr Lagoutte, the rector of the Basilica at Lisieux, told those present at the closing session that Blessed Louis Martin and Zélie Guerin continue to be “very active.”  The Shrine at Lisieux receives testimonies from “spouses from all over the world” who had been unable to have children but have have succeeded “thanks to their intervention.”

The pastoral significance of Zélie and Louis 

Father Sangalli remarked that the Martins had "an exceptional marriage.  They educated not only the most famous of their five children, Thérèse, but also the other four,  particularly Léonie, a complicated daughter, who had problems.”  

“We have just concluded the investigation of Carmen´s cure and have sent it to the Congregation for the Causes of the Saints in Rome.  We hope that the Blessed French spouses follow their daughter, Saint Therese of the Child Jesus, so that these Blessed parents can, if God permits,  be canonized by Peter´s successor, Pope Francis .  In this Year of The Faith, the Christian testimony of this marriage:  educator, teacher of faith and sanctity, presents issues that are clearly relevant for the whole Church

Bishop Boulanger of Lisieux pointed out that “The Lord has given us these spouses to accompany today’s families.”  The Discalced Carmelite nuns of Serra noted that “the Martin marriage is essential in a society as individualistic as our contemporary society.  The Martins were the example of union and of how to live spirituality as a family.”

Father Sangalli urged everyone to “repeat with force that the Martins are a special marriage, an example to our families today.  They are teachers in the field of faith, of education to domestic, ecclesial, and social sanctity.”

Sources:

1. "Ocho médicos testifican en la curación “inexplicable” de una niña valenciana de 4 años que investiga la Iglesia como presunto milagro" at elperiodic.com, 21/05/13.
2. "Sangalli: ´Los Martín son especiales'" by M. Ros, Valencia for Levante: El Mercantile Valenciano 26.05.2013 | 01:36
3. "Historia de un milagro," by Mónica Ros, Valencia, for Levante: El Mercantile Valenciano 26.05.2013 | 01:36
4. Ocho médicos testifican, “asombrados”, por un posible milagro en la curación inexplicable de una niña valencianaAtribuido a la intercesión de los padres de santa Teresita de Lisieux, ya beatificados by Eduardo Martinez 23-05-13 for Paraula

I am deeply grateful to my fellow apostle, Teodolinda Garcia of Panama, for translating the Spanish sources.  I thank elperiodic.com for permission to display the photos.

Altar linens crafted for the Mass of Canonization of St. Therese of Lisieux with point d'Alencon lace such as her mother madeAlencon, the city where St. Therese was born, has a "twin city" in Great Britain, Basingstoke.  The Willis Museum in Basingstoke is sponsoring an exhibit of point d'Alencon lace.  You can see samples of lacework and learn about the technique through which this thread lace is made.  The exhibit opens May 18, 2013 and closes on Saturday, June 29, 2013.  Most exciting of all, on Friday, June 28 and Saturday, June 29, 2013, two of the seven living persons who know how to make point d'Alencon lace will be at the museum to show how the lace is made.  See details here.  See a brochure in English, "Lace of Alencon, Thread of Excellence," issued by the Musee des Beaux Arts et de la Dentelle in Alencon. 

This unique exhibition is offered by the Ville d Alençon, the Alençon-Basingstoke Twinning Association, and Basingstoke and Deane Borough Council.

Basingstoke is a large town in northeast Hampshire, 48 miles southwest of London.  If you expect to be able to visit this exhibit, please e-mail me (see the link "e-mail me" at the right of this Web site) if you might be able to do some favors for this Web site while you are there.  Thank you.

Thousands of Cambodian Catholics come to see the relics of St Thérèse of Lisieux
After the Philippines, the remains of the patron saint of the missions have arrived in Cambodia. The apostolic vicar leads a Mass in the village of Taingkauk, a symbolic place for the country's faithful. After being closed under the Khmer Rouge, Phnom Penh's Carmelite monastery reopens thanks to six South Korean nuns.

Phnom Penh (AsiaNews/EDA) - Cambodian Catholics, a minority in a country where they were once persecuted, are celebrating the pilgrimage in the Asian country of the relics of St. Thérèse of Lisieux. The remains of the French nun and mystic, better known by her nickname of 'Little Flower' to distinguish her from St. Teresa of Avila, arrived on 26 April after travelling for over four months in the Philippines, one of only two countries on the continent with a Catholic majority (the other is East Timor). Now her earthly remains are the object of adoration and prayer for Cambodia's 25,000 Catholics, a small number in a country's of 12 million people, but full of life and faith.

The relics arrived at the small village of Taingkauk on 4 May, about 100 km from Phnom Penh, a place of great symbolic value for the Catholic Church in Cambodia, for it was here that the first bishop in  Cambodian history, Mgr Joseph Chhmar Salas, died from starvation, illness and hardship on a September day in 1977.

Bishop Joseph Chhmar Salas, martyr of Cambodia

Ordained in 1975, right before the Khmer Rouge took over, the bishop died like two million of his fellow citizens at the hands of Maoist revolutionaries led by Pol Pot, who exterminated one quarter of the population and destroyed all of the country's religious and cultural symbols.

Over 3,000 people took part in the Mass celebrated by Mgr Olivier Schmitthaeusler, the apostolic vicar to Cambodia. On this occasion, the saint's remains were placed on the bed, still miraculously intact, Mgr Salas used during his imprisonment under the Khmer Rouge and where he performed, occasionally and in secret, the Eucharistic service before he died.

The ceremony took place in the presence of other prelates, priests, and especially 85-year-old Mgr Yves Ramousse, Mgr Schmitthaeusler's predecessor, who also celebrated 50 years of episcopacy and 60 years of priesthood.

A substantial number of local Catholics took part in the adoration of the remains of the "patron saint of the missions", who is connected not only to China but to the whole continent of Asia as well.

During the ceremony, participants were reminded that the capital's Carmelite monastery, built in 1861 (after that of Saigon in 1838), was closed down following the Maoist takeover in 1975, but is now, thanks to a group of South Korean religious, open again, home to six of them.

- See the original story.  Used with permission.  My thanks to Asianews.

My note: my own information is that Lisieux Carmel was founded in 1838, that Saigon Carmel was founded from Lisieux in 1861, and that the Carmel in Phnom Penh was founded from Saigon in 1919; see below). 

 View a video of the replica of the hut in which Bishop Salas died; the video also shows photographs and souvenirs.

St. Therese of Lisieux is personally strongly linked to the history of the Church in Cambodia, for the Carmelite monastery in Phnom Penh traces its foundation to the Lisieux Carmel.  In 1861, Sister Philomene left the Lisieux Carmel with three others to found the Carmel of Saigon.  The Saigon Carmel went on to found seven Carmels in Indochina: four in Vietnam, one in Cambodia, and two in Thailand.  The Saigon Carmel founded a Carmel in Hanoi in 1895.  St. Therese wanted to volunteer for the foundation at Hanoi, but her health prevented it.  In 1919 the Saigon Carmel founded a monastery at Phnom Penh in Cambodia; in 1975 the nuns fled the Khmer Rouge.  The right of Christians in Cambodia to worship was not restored until 1990.  A Carmelite community was establshed in Cambodia about the year 2000, and on October 28, 2010, a new Carmelite monastery was dedicated in Phnom Penh.  View the dedication below. 

 You can read Fr. Albert Dolan's biography of Leonie Martin, God Made the Violet, Too: A Life of Leonie, Sister of St. Therese (Chicago: Carmelite Press, 1948) online thanks to HathiTrust Digital Library. Fr. Albert Dolan, who founded the Society of the Little Flower, visited France and became acquainted with the sisters of St. Therese; he then spoke and wrote about them in the United States as he spread devotion to St. Therese. You may read the account of his visits with the sisters of St. Therese in his book The Intimate Life of Saint Therese Portrayed by Those Who Knew Her.