The Carmel of Lisieux today announces the long-awaited "virtual visit" to the last cell of St. Therese. Therese occupied this cell from shortly before Celine's entrance on September 8, 1894 until she was brought down to the infirmary on July 8, 1897. I can't describe this five-minute video in words; you have to see it.

"Lisieux basilica". Licensed under CC BY-SA 2.0 via Wikimedia Commons

Immediately after the liberation of Lisieux on August 24, 1944, two Canadian newspapermen interviewed the Carmelites and other townspeople and cabled the story to Canada.  Substantial excerpts from both stories about the "miracle of Lisieux" appeared in the Southern Cross, the newspaper of the diocese of Savannah, Georgia, on September 30, 1944. [Note: unfortunately, the archives of the Southern Cross have disappeared from the Web].

 "[On the night of June 8, 1944] [f]lames roared and crackled over blocks of the town, creeping nearer and nearer to the convent.  At the edge of the convent, perilously close to St. Therese's own chapel, the fire mysteriously slackened, then died out completely.  The townsfolk observed this, and today they are convinced that St. Therese herself intervened .  . . .

Devout brown-clad nuns of the Carmelite Order, to which Saint Therese belonged, today told me they believed the Saint had also intervened to spare the Basilica which bears her name. . . . I talked to Sister Anne of Jesus, aged 65 . . . to my surprise, I discovered the stooped, pale little nun was a Canadian, formerly Anne Goyer of Montreal . . . .

Tomorrow, a silent brown-garbed procession will walk quietly through the ruins of Lisieux, and the Carmelite nuns will once more step into silence and invisibility, which most will never leave again.

               Richard Sanburn, writing from Lisieux for the Ottawa Citizen

I found the nuns eating a simple meal on benches in one of the little side chapels, the chapel of the Virgin of the Smile.  In this and other side chapels of the crypt they have slept while men, women, and children have also been living and sleeping in close proximity, very different from the seclusion these women have known for years.  There were mattresses even on the flagged floor on each side of the altar.

                              Frederick Griffin, writing from Lisieux for the Toronto Star

A tantalizingly short (1:11) "teaser" film from the "virtual visit to the Carmel of Lisieux."  The full visit is to appear online this spring. The teaser shows the sacristy door through which St Therese entered on April 9, 1888 and visits the cloister courtyard.

See a photo show of the chapel of the Lisieux Carmel, including the tomb of St. Therese, and of the "parcours Theresien," a small museum at Carmel where one can see such souvenirs as Therese's habit, her work apron, her sewing basket, and her painting tools.  I thank producer Susan Ehlert for permission to display this photo show, created in 2008.  

February 25, 2009 marks fifty years since Sister Genevieve of the Holy Face and Saint Therese, the last surviving sister of St. Therese of Lisieux, died in the Carmel of Lisieux on February 25, 1959.  Born Marie Celine Martin, she lived at home with St. Therese until Therese entered Lisieux Carmel on April 9, 1888.  For more than six years, while Celine lived as a laywoman and looked after their father, who was ill, the sisters were separated.  After the death of Blessed Louis Martin, Celine entered the Carmel on September 14, 1894.  As a novice she learned her sister's "way of confidence and love," of which she was a tireless apostle all her life.  She made the offering of herself to Merciful Love with St. Therese on June 11, 1895, and she was the first person to read the childhood memories Therese wrote in 1895 (later the first part of "Story of a Soul").  She looked after St. Therese during her illness.  She painted a famous image of the Holy Face of Jesus and many other portraits, especially of her sister.  She testified at the processes for Therese's beatification and canonization and at the diocesan processes for the cause of her mother and her father, Blessed Zelie and Louis Martin.

For significant dates in Sister Genevieve's life, please see the Web site of the Shrine of Lisieux.

For the powerful correspondence between Therese and Celine, please see  The Letters of St. Therese of Lisieux (Volume I, 1877-1890; Volume II, 1890-1897) on this page.

For Celine's memoir of her sister, please see "My Sister Saint Therese" at the bottom of this page.

For "Celine: Sister and Witness of St. Therese of the Child Jesus," a biography by Franciscan Father Stephane-Joseph Piat, please see the bottom of this page.